The old contraindication of the intermarriage between each nation

The each other marriage between different people is consuetudinary, be the oldest clannish outside marriage the amplification that make and outspread, also be the result that contraindication of clannish and in-house intermarriage develops necessarily. The place before be like is narrated, the Monggol nationality is clannish outside marriage the great group inside aristocratic limits is difficult be: Mongolia noble is a department of clannish arteries and veins almost, must be in the offset beyond 10 worlds the intermarriage inside department a group of things with common features. This is Mongolia noble in same and clannish ancestor far the main reason that the spouse explores in raising clansman. For this, the Monggol nationality and intermarriage of Manchu, the Daur nationality, the Ewenki nationality, the Oroqen nationality, become a kind very reasonable clannish outside marriage make.

But, manchu with the Xibo nationality between, between the Daur nationality and the Ewenki nationality, between the Oroqen nationality and the Ewenki nationality, the bilateral intermarriage between the Daur nationality and the Oroqen nationality, still existing however of a kind of impassable clannish inside marriage is no-no and special obstacle.

Afore-mentioned each nations have " family name of of the same surname is illogical marriage " traditional contraindication. The Monggol nationality is same " Aobuketan " (surname) avoid avoid marry. Manchu, the Xibo nationality, the Daur nationality, the Ewenki nationality has respective and same " with a ha pull " (clannish) avoid of avoid marry consuetudinary. The Oroqen nationality splits up new clannish " Mu Kun " later, same " Mu Kun " avoid avoid intermarriage also is general.

But, besides the Monggol nationality and other people between nonexistent any clannish between besides the contraindication of intermarriage; Other and clannish existing more or less certain and clannish between the old contraindication of intermarriage. For instance, manchu once had had with the Xibo nationality a group of things with common features what do not divide is longer the history, of itself of these two nations " with a ha pull " the historical the course of change and development that has had family name of of the same surname. Shenyang is Manchu big last name has family name of melon Er beautiful (close) , Yiergenjiao collect (Zhao) rich examine family name (rich) , accept La (that) , Hesheli (health) , be over colour family name () , shenyang the Xibo nationality is surnamed greatly familial also have family name of melon Er beautiful (close) , Yiergenjiao collect family name (cause) , rich examine draws a family name (palace) , , that draws a family name (that) , Hesheli (health) ; Be over colour family name (king) , Wu Zha draws a family name () , peaceful Wu Tu (Liu) . [The surname with identical I] is considered as same " with a ha pull " , cannot intermarriage. A lot of genealogical go up to still indicate even " stannic Bai Manzhou " a group of things with common features belong to, become two nations a group of things with common features the basis that does not divide hard. [Ii]

Be like again, in the investigation to northward nation, [Iii] discovers the Daur nationality breaths out area and area of neat Qi Haer to have a the Er that amount to Wo is bigger clannish Worehala especially in cloth, in the meantime, the Ewenki nationality has a Worehala as much, of these two nations this with, with a ha pull prohibit intermarriage. Both sides thinks this is congeneric an account that with a ha pulls. Still have, the person of the Dulaerhala that the Guo Bo of the Daur nationality straps haing puller and the Ewenki nationality prohibits intermarriage; The Ao La of the Daur nationality with a ha pulls a person to also prohibit breathing out the intermarriage that help a person with the Na Keda of the Ewenki nationality. Similar case, according to investigation, the Kaerdajilu that in case Buddhist nun river area has a the Oroqen nationality is clannish as clannish as the Dulaer of the Ewenki nationality each other is illogical marriage, because the Ewenki nationality calls the Dajilu that predict Er the family name,be Dulaer: Conversely the Oroqen nationality call Dulaer Kaerdajilu, each other admit they belong to together clannish, abstain from so intermarriage. [Iv] still has rich of Guo of the Daur nationality to strap in investigation clannish as clannish as Er of Du La of the Ewenki nationality the record that forbids intermarriage, [End of the century on V] , the sea pulls rich of Guo of Er area the Daur nationality to strap clannish be called blessing health the man marries the Ewenki nationality Dulaer nomen cries south the woman that agree is wife, sufferred object, be thought to belong to the limits of forbidden intermarriage.
This kind of different people is accepted however what ban practice for existence intermarriage is congeneric at a clannish idea, how to form after all? Remaining the same to now is a mystery, the solution was not found in the investigation in nearly half many century at least, the experience of the traditional habit that concerns a nation each only and intermarriage history makes card, cannot find affirmatory reason.

In be being made about afore-mentioned ethical intermarriage common, put between different people all the time the tradition of marriage of each other of bilateral and certain clannish contraindication, in investigation and study, it is OK that I think to have enough evidence hunting its generation reason. In the clannish family composition of the Daur nationality and the Ewenki nationality, what all through the ages has the person that do not have children to recruit nursling is consuetudinary, divide from this clannish and collateral line in outside nursling of adopt a young relative, allow from other and clannish or other adjacent people some breaths out nursling of the adopt a young relative in pulling, admit vest in by this clannish conference this clannish. But when this clannish branch developed after this nursling grows, the unripe home of original people is clannish treat this nursling with same and clannish kin as before familial, decide these two according to the memory of the old person clannish still be to be the same as, one clannish, for generations forbids marry. Another kind of circumstance is the Daur nationality, the Ewenki nationality has without child have husband of the female accept that enrol go to live in the household of one's in-laws on getting married (son-in-law of provide for the aged) consuetudinary, action go to live in the household of one's in-laws on getting married can undertake between different people, be like the bride's side of the Ewenki nationality of marry into and live with wife's family of man of the Daur nationality, become the woman when clannish member, according to kin, what the two families development of two nations rises is clannish, be considered as same and clannish, cannot each other marriage. Conversely, marry into and live with wife's family of E Wenke's man amounts to Wo Er the bride's side, what development rises after is clannish, also be admitted to do same and clannish. Another kind of circumstance is, the Ewenki nationality does not object widow remarry in marriage common, both sides of popular even men and women encourages the wind habit that supports widow remarry. If the widow is married,enter the Daur nationality, the Oroqen nationality some is clannish, of second birth children and children of former husband home with the mother kin. What after making, development rises is clannish each other each other thinks to stem from same and clannish, forbid intermarriage. Above 3 kinds of circumstances; Differ namely son-in-law who lives in the home of his wife's parents of action of nursling of action of ethical each other, each other, each other has widow remarry, although,formed a nation different, clannish and consanguineous same concern, because this appeared the tradition of two the nation with afore-mentioned ethical north is alien clannish no-no however intermarriage.

To the investigation of afore-mentioned problems and research, consuetudinary to northward nation intermarriage history reach northward nation the establish of relation history has important culture history value.

The custom of all ethical intermarriage is used to Chinese north, all previous classics since distant dynasty hardships process of more than 1000 years, outside arriving to although return,put certain contraindication in remote region involuntary discharge of urine now, between each nation with clannish outside marriage make for fiducial already comprehensive intermarriage, developed relationship of close predestined relationship between the nation not only, the culture wind be used to that more important is each nation also entered the communication of diversification and confluence, drove northward nation to appear in modern course the posture with stronger adaptability.

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